Taringa Podcast

While Paraone enjoys the sun in Fiji, Snowy and Erica recap a few previous "Iwi o te wiki" episodes - including Ngāti Tūwharetoa, Rangitāne and Kahungunu ki Wairarapa.

If you haven't already, sign up for Mahuru Māori e hoa mā: https://www.mahurumaori.com/

MC Grammar returns to wānanga with us about Pūtohu (complex manner particles) but up another level this time; how to modify them to use in passive structures. 

The Taringa team answer more pātai from you, our audience. These pātai turn into mini wānanga about some favourite kupu whakarite, whether or not a marae should be built in Australia and government agencies using waiata iwi for waiata tautoko.

Following the recent Ngāti Raukawa recording and release of "Te Oriori o Raukawa", this episode discusses what an Oriori is, what they contain and the kaupapa within them. Being the composer of this Oriori, we are priveleged to be able to hear Paraone unpacking his composition process. To listen to the full 27 minute waiata, go here: https://bit.ly/3vkWKEV

Listening through the archives again, we feature and discuss 3 items from the 1986 Polynesian Festival (now called Matatini) held at the Q.E. II Park, Ōtautahi (Christchurch).

Nau mai piri mai ki tēnei whakapaohotanga mō Iwi o te Wiki. This week we take a journey into the tribal region of Ngāti Hineuru. Whakarongo mai!

Tūingoa - Derived nouns. Nau hoki mai ki tēnei wāhanga e kīia nei ko Kupu Kupu Kupu me tō tātou mātanga reo a Jarred Boon e kī nei ko Mc Grammar.

In this episode, Paraone and Erica tackle the challenge of answering a few audience questions, with only 2 minutes per pātai!

In our first ever dual guest Iwi episode, we hear from two knowledgable tangata Rangitāne, Peter Meihana & Te Matahiapo Safari Hynes. We chat with them about the history, whakapapa and future hopes of their Iwi which covers the Manawatū, Horowhenua, Wairarapa and Marlborough areas of New Zealand.

MC Grammar is back again with another demonstration and workshop of his elite verbiage abilities. We look at some kupu that specify locations beyond, over yonder, not too far from, no too far after and not too many to confuse you.

It's been a long time since Koro and Moko had a kōrero paki, and this one ventures back to the time of Tāwhaki - with the story about his whānau executing revenge on the evil Ponaturi who had wronged them.

He aha te whakapapa? He aha rānei te whakapapa ki a koe? He aha tōna iho hei tō te mātauranga Māori? Ka wānangahia ēnei tūwhai pātai i tēnei puni o Tikanga 101. What is whakapapa? What is whakapapa to you and how can we find it? What is it's essence in accordance to Māori philosophy? These are the types of questions considered on this installment of Tikanga 101.

Hoki mai anō ki Kupu Kupu Kupu. Ka wānangahia e tātou ētahi anō kupu whakakaha kāore i kōrerotia i te puni 130. Ka kōrerotia hoki ngā whakamahinga e whakaaetia ana te whakamahi me ētahi kāore e whakaaetia ana. Welcome back to Kupu Kupu Kupu. We deliberate over more adjective intensifiers that weren't mentioned in ep 130 (pt 1). We also discuss their permitted uses and their non-permitted uses.

Ka āta wetewete te tokotoru o Taringa i ngā pātai ka tukuna mai e koutou. Kia piri mai ki tēnei puni kia rongo ai, kia wānanga ai hoki i ngā kōrero ka puta. The Taringa trio unpack the queries sent in by you. Join us to hear and deliberate on the conversation that eventuates.

He aha te tohu o te moemoeā? He aha rānei ana whakamāoritanga? Ka āta wānangahia e te tokotoru o Taringa ō rātou wheako ki te moemoeā me ngā tohu. What is the sign of a dream? What are the interpretations? The Taringa trio share their own experiences with dreams and their messages.